Throughout this trip David and I have strived to strike a balance between making advance plans for our next stop or two (ie, booking rail tickets since trains fill up fast) and allowing room for spontaneity. I think we've been doing pretty well: we stayed an extra week in Rajasthan to visit the beautiful desert cities of Jaisalmer and Jodhpur; we fell in love with Varanasi and stayed three extra days there; and now we're squeezing in an on-the-fly trip to the Andaman Islands.
But alas, we still have an unchangeable departure date from India, April 25, and we're running out of time to prolong our stays in the places we visit. Thus our trip to Sikkim, from March 26 to 30, had to end before we wanted to leave. We spent three blissful days surrounded by the lush mountain scenery of this tiny Himalayan state. We'd indended to go on a three-day trek and visit three little Buddhist monastery villages, but we got to the first place and loved it so much that we stayed put! And in the process of getting there, we became minor celebrities on the Buddhist lama circuit ...
We set out from the town of Pelling on Monday morning for a five-hour hike to Lake Khecheopalri, a sacred lake according to Buddhist belief. The first leg was a steep trail running straight down a mountain, through evergreens to bamboo to banana palms, until it reached a river in the valley basin. By the time we got to the bottom, after about two hours, I'd injured my ankle and developed a migraine and David realized that the sole of one of his boots was about to fall off. We knew we potentially had 10 kilometers or more to go -- and back up another mountain! -- so we decided to try to hitch a ride up to the lake.
After many minutes of watching loads of jeeps headed in the opposite direction, a convoy of maybe five jeeps heading toward the lake began to pass. Each jeep had a small flag waving from its front bumper, and one of them stopped for us. "Khecheopalri?" I asked the monk behind the wheel. He and the nun in the passenger seat nodded; David and I scrambled in and the convoy headed on. Perhaps a kilometer before we reached the lake, the jeeps stopped. All the monks and nuns jumped out and rushed to help an old lama out of the jeep in front of us. They guided him over to the side of the road, where a table and chairs were set with tea and bowls of food. A great deal of ceremonial nodding and blessing of tea and food ensued. Then the man stood up and was escorted back to the jeep, and we continued on.
It began to occur to David and I that we were traveling with no ordinary group of monks. Our suspicions were confirmed when we passed through the gates to Khecheopalri Lake: the road was lined with crimson- and saffron-clad monks; we heard drums, gongs and Tibetan horns playing; and a large crowd of people had gathered. "OK, Khecheopalri," our smiling monk driver told us; he refused our offer of gas money. We got out of the jeep, approached a group of Western travelers and learned that the man in the jeep in front of us who'd been met with such fanfare was the head lama from Ladakh, who's supposedly a big cheese in the lama hierarchy. The group told us they'd been waiting for four hours for the lama to come!
They'd been told there would be a huge celebration, but it turned out to not amount to much. This was in part because just before the convoy arrived, a pair of fighting dogs had knocked over the ceremonial table set with flowers, tea and other things, and because a tourist jeep had somehow got in front of the lama's convoy, so when the line of jeeps rolled in, all the waiting monks began rushing to the first jeep, which they assumed carried the lama. They were called to retreat, but the drama of the lama's arrival had been ruined. No one seemed to mind, though. The lama eventually disembarked, and the big entourage -- monks, musicians and the lama, shaded by a colorful canopy -- proceeded to the monastery. Meanwhile, David and I spent the afternoon impressing all the Westerners we met with our hitchiking story.
Some of the folks we talked to were staying in a little monastery village 20 minutes up the hill above the lake, so David and I hiked up to check it out and fell in love with the place. The community of 16 families sits atop a ridge with mountain views in all directions. The monk, a crusty old guy named Pala who used to be the Dalai Lama's chef, runs a "guesthouse" that's really a collection of rooms in various family members' houses. About 15 travelers -- from England, Italy, Switzerland, Israel and the U.S. -- were staying up there, and their days usually consisted of taking walks, reading, playing with the pack of feral children who roamed the village when they weren't in school, and hanging out around the outdoor community dining table. David and I scrapped our trekking plans the moment we sat down and never regretted the change of plans.
It was so incredibly tranquil up there, and it was great to hang out and swap stories with a friendly group of fellow travelers. We enjoyed some yummy Sikkimese food, including a stir-fry with fiddlehead ferns and yak cheese, and the national beverage, dongba, which is a sake-like drink made from fermented millet with boiling water poured over it. More about the feral children: one visitor said of them, "Nowhere have I met a group of kids so violent and so loveable at the same time!" Precious, smiling, spitting, singing, rock-throwing, hugging, dancing, skinned-knee kids they were. I really loved them. The first night we were there, the kids built a fire for us. A guy from Boston commented, "The thing we've forgotten about child labor is that it's so darn cute!"
We left our little hilltop paradise on the morning of David's birthday and took a jeep back to Pelling with two other couples. We had a fun little birthday celebration that night, which I'm guessing David will describe in his next post. We then left the next morning, taking a four-hour jeep ride south to a city where we caught an overnight train to Calcutta. If we didn't already have our ticket for the Andamans booked (we leave April 1), we would've stayed longer. I definitely would have enjoyed more trekking and the chance to see more of the rhododendron trees (yes, they're TREE SIZED in Sikkim!), which were just starting to bloom, wild orchids, birds and other flora and fauna. We also missed out on some beautiful Buddhist monasteries.
We're now in Calcutta for a day, and discovered almost immediately that it's a great city! The architecture here is very different from other cities we've seen -- British colonial architecture, some restored, some crumbling, all very appealing -- and there's a cosmopolitan feel that we haven't experience elsewhere. We even had an Illy espresso today. (Those little familiar things go a long way when you're away from home.) We're going to do some sightseeing this afternoon, mostly to see the Raj-era relics. Calcutta was the capital of British India from the 1600s till the early 20th century. Interesting trivia sidenote: Until the mid 1800s, India was controlled by a corporation, the British East India Company, rather than a country. After the first Indian war for independence in 1857 (the British called it the "Indian Uprising"), Great Britain stepped in and took over control from the company.
In any case, David and I looked at our calendar and tried to figure out if there was any way to squeeze out another day or two to see more of Calcutta, but no dice. Our return trip from the Andamans to Calcutta is on April 9; we take a train to Delhi that night; and the next day we take a bus up to Dharmasala, where the Tibetan Government in Exile is based and where we need to be by the 12th, in time for Passover. (There's supposed to be a big Passover celebration there.) We've agreed that our next trip to India -- and there will be a next trip -- will include a good span of time in Calcutta and another trip to Sikkim.



